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The 64 hexagrams
I Ching hexagram 11

Peace

In Chinese
泰 tài
Above
The Receptive, earth
Below
The Creative, heaven

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What hexagram 11 means

Hexagram 11 is heaven below and earth above, three whole lines under three broken ones. It stands for a time of peace, when heaven and earth are in touch with each other.

The judgment is favorable. In Legge it shows “the little gone and the great come”, and it promises “good fortune, with progress and success”.

The lines do not let the peace be taken for granted. The third line says that no peace is safe from disturbance, and the top line shows a city wall fallen back into the moat.

The judgment and the image

The judgment

泰小往大來,吉,亨。

PEACE. The small departs, The great approaches. Good fortune. Success.

good fortune it goes wellsuccess things flow and come through

The image

天地交,《泰》。后以財成天地之道,輔相天地之宜,以左右民。

Heaven and earth unite: the image of PEACE. Thus the ruler Divides and completes the course of heaven and earth; He furthers and regulates the gifts of heaven and earth, And so aids the people.

What the commentaries say

The commentary on the judgment explains the good fortune by a meeting. It sees “heaven and earth in communication with each other, and all things in consequence having free course”. It sees the same among people, where the high and the low are “possessed by the same aim”.

The same commentary reads the two halves of the figure. The inner one is strength and the outer one is docility, and so “the way of the superior man appears increasing, and that of the small man decreasing”.

The image gives the ruler a task in such a time. He follows the courses of heaven and earth and helps apply what they offer, “in order to benefit the people”. Wilhelm ends on the same note, “And so aids the people.”

Legge explains the great and the little of the judgment by the lines. The three strong lines below are “active and vigorous”, and the three weak lines above are “inactive and submissive”.

He also mentions that many editions print another hexagram, the 54th, beneath this one, as if one figure were made from the other. He does not accept that doctrine and says he has “intimated my disbelief of it”. For him the words gone and come only tell where the lines sit, “in the lower trigram or in the upper”.

Legge places the hexagram in the calendar. It is called “the hexagram of the first month of the year, the first month of the natural spring”, with months of growth ahead.

The six lines

First line

拔茅茹以其彙。征吉。

When ribbon grass is pulled up, the sod comes with it. Each according to his kind. Undertakings bring good fortune.

good fortune it goes well

Grass is pulled up and other stalks come with it, joined at the roots. Legge reads the picture from the three strong lines, “all possessed by the same instinct to advance”, so that the movement of the first “will be supported by that of the others”. The commentary adds that the will here is “set on what is external to himself”.

When only this line changes, it becomes hexagram 46, Pushing Upward

Second line

包荒。用馮河,不遐遺;朋亡。得尚于中行。

Bearing with the uncultured in gentleness, Fording the river with resolution, Not neglecting what is distant, Not regarding one’s companions: Thus one may manage to walk in the middle.

no verdict

The line lists four traits of one person. He can “bear with the uncultivated”, he crosses the river without a boat, he “does not forget the distant”, and he “has no (selfish) friendships”. The commentary gives the reason, that his intelligence is bright and his capacity great.

Legge notes that the strength of this line is tempered by its place, and that it is “responded to by a proper correlate in the fifth line above”. From there he draws “the auspice of good fortune implied in it”.

When only this line changes, it becomes hexagram 36, Darkening of the Light

Third line

无平不陂,无往不復。艱貞,无咎。勿恤其孚,于食有福。

No plain not followed by a slope. No going not followed by a return. He who remains persevering in danger Is without blame. Do not complain about this truth; Enjoy the good fortune you still possess.

no blame there is no mistake in it

This is the last of the three whole lines, and the commentary calls it “the point where the interaction of heaven and earth takes place”. The line admits that “there is no state of peace that is not liable to be disturbed”. It still finds no error for one who is “firm and correct”, and it sees no reason for sadness.

Legge names the thought beneath the line. It is “the persuasion of the constant change that is taking place in nature and in human affairs”. He does not read it as a sentence, since “by firmness and correctness the good estate of the present may be long continued”.

When only this line changes, it becomes hexagram 19, Approach

Fourth line

翩翩,不富以其鄰,不戒以孚。

He flutters down, not boasting of his wealth, Together with his neighbor, Guileless and sincere.

no verdict

The first broken line comes “fluttering (down)”, and its subject is “not relying on his own rich resources, but calling in his neighbours”. Nobody had to warn them. The commentary says it is “what they have desired in the core of their hearts”.

Legge reports a reading in which the fourth and the other upper lines are not opponents of the strong lines below, “as is generally supposed”. They are their correlates, “of one heart and mind with them to maintain the state of Thâi”.

When only this line changes, it becomes hexagram 34, Great Power

Fifth line

帝乙歸妹,以祉,元吉。

The sovereign I Gives his daughter in marriage. This brings blessing And supreme good fortune.

supreme good fortune it goes very well, from the root

The line recalls a king and a marriage in his house, and it is the only line that speaks of “great good fortune”. Legge has the younger sister of the king where Wilhelm has his daughter. Legge does not hide what is missing. He writes that “what was the history of him and his sister here referred to we do not know”.

His reading rests on the place of the line. It holds “the place of dignity and authority in the hexagram”, and yet its subject “humbly condescends” to the strong second line. Legge also passes on an account in which this king was “the first to enact a law that daughters of the royal house, in marrying princes of the states, should be in subjection to them”.

The commentary explains the happiness by the place of the line. Its subject “employs the virtue proper to his central position to carry his wishes into effect”.

When only this line changes, it becomes hexagram 5, Waiting

Sixth line

城復于隍,勿用師,自邑告命、貞吝。

The wall falls back into the moat. Use no army now. Make your commands known within your own town. Perseverance brings humiliation.

humiliation it leads to embarrassment

The peace has run its course. The wall goes back “into the moat”, and Legge explains the picture, since “The earth dug from the moat had been built up to form a protecting wall”. Force is ruled out, because “It is not the time to use the army”. The line ends in regret, even for one who is correct and firm.

The commentary looks back for the cause. The fallen wall “shows how the (governmental) orders have (long) been in disorder”. Legge adds that “War will only aggravate the evil”.

When only this line changes, it becomes hexagram 26, Great Taming

Hexagram 11 unchanging

If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.

The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.

For hexagram 11 unchanging, what remains is the good fortune and success of the judgment, and the image of heaven and earth united, where the ruler orders their gifts to aid the people.

Questions people ask

What does hexagram 11 mean?

It stands for peace, a time when heaven and earth meet and things move freely. The judgment promises “good fortune, with progress and success”.

What does hexagram 11 unchanging mean?

With no moving lines you read only the judgment and the image. For hexagram 11 that is the good fortune of the judgment and the ruler who orders the gifts of heaven and earth “in order to benefit the people”.

What does hexagram 11 changing to 26 mean?

It is hexagram 11 with its top line moving. That line shows “the city wall returned into the moat” and ends in regret, and when it changes the hexagram becomes number 26.

What does hexagram 11 changing to 19 mean?

It is hexagram 11 with its third line moving. That line says that no peace is beyond disturbance, and that one who is “firm and correct” makes no error. When it changes the hexagram becomes number 19.

How is hexagram 11 related to hexagram 12?

Turn hexagram 11 upside down and you have hexagram 12. It is also its opposite line by line, and it is the next hexagram in the book.

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Richard Wilhelm, translated by Cary F. Baynes. Thâi in James Legge. Peace in Wilhelm and Baynes.

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