The Army
- In Chinese
- 師 shī
- Above
- The Receptive, earth
- Below
- The Abysmal, water
Did you get this hexagram?
Mark your changing lines and keep your cast.
Mark my castWhat hexagram 7 means
Hexagram 7 is the host, a multitude gathered and led. Water lies below and earth above, and one whole line in the second place stands among five broken ones.
The judgment sets its conditions and then gives its verdict. In Legge's words, “with firmness and correctness, and (a leader of) age and experience, there will be good fortune and no error”.
Legge reads the whole line as the general and the fifth line as the royal place that answers him. Of the general he writes that “entire trust is reposed in him”.
The judgment and the image
The judgment
師貞丈人吉,无咎。
THE ARMY. The army needs perseverance And a strong man. Good fortune without blame.
good fortune it goes wellno blame there is no mistake in it
The image
地中有水,《師》。君子以容民畜眾。
In the middle of the earth is water: The image of THE ARMY. Thus the superior man increases his masses By generosity toward the people.
What the commentaries say
The commentary on the judgment says what kind of firmness is meant. The words of the judgment refer to “(moral) correctness (of aim)”. It adds that one who can use the multitude with such correctness “may attain to the royal sway”.
The same commentary does not hide the cost. It says that “The action gives rise to perils”, and that the one who moves the host “may by such action distress all the country, but the people will follow him”.
The image is water in the midst of the earth. From it the commentary draws a rule for the superior man, who “nourishes and educates the people, and collects (from among them) the multitudes (of the hosts)”.
Wilhelm words the rule differently. The superior man “increases his masses By generosity toward the people”.
Legge draws a limit from the fifth line. He seems to find there the truth that “only defensive war, or war waged by the rightful authority to put down rebellion and lawlessness, is right”.
He also explains the place of the whole line. The second line is the general, and its subject is “the one proper leader of the host”. The commentary on the judgment sees in the same line “strength in the centre”.
The six lines
First line
師出以律,否臧凶。
An army must set forth in proper order. If the order is not good, misfortune threatens.
misfortune it goes badly
The host sets out, and the line looks only at how it does so. The commentary warns that “if those rules be not observed, there will be evil”.
Legge reports what the rules are said to be, “first, that the war be for a righteous end; and second, that the manner of conducting it, especially at the outset, be right”. He admits that how this follows from a broken line in the first place “has not been sufficiently explained”.
When only this line changes, it becomes hexagram 19, Approach
Second line
在師中,吉、无咎,王三錫命。
In the midst of the army. Good fortune. No blame. The king bestows a triple decoration.
good fortune it goes wellno blame there is no mistake in it
This is the only whole line of the hexagram, and the only line whose text speaks of good fortune. It shows the leader “in the midst of the host”, and the commentary says “he has received the favour of Heaven”.
The two translations differ on the king's part. Wilhelm has “The king bestows a triple decoration.” Legge reads the orders as the appointment to command, “and not of any rewards conferred on him as a tribute to his merit”. He quotes a reading in which thrice means that the appointment came to him “with the entire confidence of the king”.
When only this line changes, it becomes hexagram 2, The Receptive
Third line
師或輿尸,凶。
Perchance the army carries corpses in the wagon. Misfortune.
misfortune it goes badly
The two translations part here as well. Legge has a host that may have “many inefficient leaders”, and Wilhelm has an army that “carries corpses in the wagon”. Both end badly, and the commentary says “great will be its want of success”.
Legge calls the symbolism of this line “very perplexing”. He grounds his reading in the line itself, which “is divided and weak, and occupies the place of a strong line”, as if its subject had climbed above the general to take the command.
Legge also says that his own translation of nearly thirty years before went the way of the dead in the carts. He now holds that the divided third line “cannot be forced to have such an indication”, and that the meaning he gives is “more legitimate, taken character by character”.
When only this line changes, it becomes hexagram 46, Pushing Upward
Fourth line
師左次,无咎。
The army retreats. No blame.
no blame there is no mistake in it
The host draws back and the text finds no error. Legge explains that the line “is weak and not central”, so that retreat is natural for it, and he concludes that “the retreat will be right in the circumstances”. The commentary agrees that “there has been no failure in the regular course”.
When only this line changes, it becomes hexagram 40, Deliverance
Fifth line
田有禽。利執言,无咎。長子帥師,弟子輿尸,貞凶。
There is game in the field. It furthers one to catch it. Without blame. Let the eldest lead the army. The younger transports corpses; Then perseverance brings misfortune.
it furthers it is favorableno blame there is no mistake in itmisfortune it goes badly
The line opens with “birds in the fields”, which Legge reads as “parties attacking for plunder”. To seize them is without error.
The warning comes after. The oldest son leads the host, and if younger men are let into the command the text ends in evil, however firm and correct he may be. The commentary says “the employment of such men is improper”. Legge sees in this line the king, who “cedes the use of all his power to the general symbolised by line 2”. He takes the oldest son to be the subject of the second line and the younger men to be those of the third and fourth, “who would cause evil if admitted to share the command”.
When only this line changes, it becomes hexagram 29, The Abysmal
Sixth line
大君有命,開國承家,小人勿用。
The great prince issues commands, Founds states, vests families with fiefs. Inferior people should not be employed.
no verdict
The top line speaks of neither good fortune nor evil. The great ruler gives out his charges, and the commentary says “thereby he rightly apportions merit”. Small men are kept out of such places because “they are sure to throw the states into confusion”.
Legge calls the lesson “true and important”. He adds that “the critics seem unable to deduce it from the nature of the line”.
When only this line changes, it becomes hexagram 4, Youthful Folly
Hexagram 7 unchanging
If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.
The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.
For hexagram 7 unchanging, what remains is the judgment, which asks for firmness, correctness and an experienced leader and ends in good fortune without error. The image of water within the earth adds the care and teaching of the people.
Questions people ask
What does hexagram 7 mean?
It describes a multitude led as a host, and what makes that go well. The judgment asks for “firmness and correctness, and (a leader of) age and experience”, and then speaks of good fortune and no error.
What does hexagram 7 unchanging mean?
With no moving lines you read only the judgment and the image. For hexagram 7 that is firmness and correctness under an experienced leader, and the image of one who “nourishes and educates the people”.
What does hexagram 7 changing to 2 mean?
It is hexagram 7 with its second line moving. That line shows the leader “in the midst of the host”, with good fortune and no error, and when it changes the hexagram becomes number 2.
What does hexagram 7 changing to 40 mean?
It is hexagram 7 with its fourth line moving. That line shows “the host in retreat”, and the text finds no error in it. When it changes the hexagram becomes number 40.
Richard Wilhelm, translated by Cary F. Baynes. Sze in James Legge. The Army in Wilhelm and Baynes.
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