Great Exceeding
- In Chinese
- 大過 dàguò
- Above
- The Joyous, lake
- Below
- The Gentle, wind
Did you get this hexagram?
Mark your changing lines and keep your cast.
Mark my castWhat hexagram 28 means
Hexagram 28 describes a time when the strong part is in excess and the ends are weak. Four whole lines stand between a broken line at the bottom and a broken line at the top, and Legge sees in them “a great beam unable to sustain its own weight”.
The judgment still favors acting. In Legge's words “There will be advantage in moving (under its conditions) in any direction whatever; there will be success.”
Legge gives the theme of the hexagram in one sentence. “Very extraordinary times require very extraordinary gifts in the conduct of affairs in them.”
The judgment and the image
The judgment
大過棟橈,利有攸往,亨。
PREPONDERANCE OF THE GREAT. The ridgepole sags to the breaking point. It furthers one to have somewhere to go. Success.
it furthers it is favorablesuccess things flow and come through
The image
澤滅木,《大過》。君子以獨立不懼,遯世无悶。
The lake rises above the trees: The image of PREPONDERANCE OF THE GREAT. Thus the superior man, when he stands alone, Is unconcerned, And if he has to renounce the world, He is undaunted.
What the commentaries say
The commentary on the judgment explains the name. The hexagram “shows the great ones (= the undivided lines) in excess”.
The same commentary says where the beam is weak. It finds “weakness both in the lowest and the topmost (lines)”, the two broken lines at the ends of the figure.
Legge explains why the judgment can still speak of success. He notes that “the second and fifth lines are both strong and in the centre”, and that the good auspice comes from this and from the attributes of the two trigrams. The old commentary speaks here of “flexibility and satisfaction”.
The image is a marsh whose waters cover the trees. From it the commentary draws a rule for a person, who “stands up alone and has no fear, and keeps retired from the world without regret”.
Wilhelm gives the same picture and the same rule. “The lake rises above the trees”, and the superior man who stands alone “Is unconcerned”.
Legge is careful about the word extraordinary. What makes a thing extraordinary is “its greatness and difficulty”, and he adds that “There need not be about it what is not right.”
The old commentary closes with praise for the time itself. “Great indeed is (the work to be done in) this very extraordinary time.”
The six lines
First line
藉用白茅,无咎。
To spread white rushes underneath. No blame.
no blame there is no mistake in it
The bottom line is broken, and it meets the strain with care. The commentary says its subject “feels his weakness and his being in the lowest place”. Legge adds that he “is distinguished by his carefulness”, and the text finds no error.
Legge ties the care to the lower trigram, “which denotes flexibility and humility”. Wilhelm keeps the picture short, “To spread white rushes underneath.”
When only this line changes, it becomes hexagram 43, Breakthrough
Second line
枯楊生稊,老夫得其女妻,无不利。
A dry poplar sprouts at the root. An older man takes a young wife. Everything furthers.
nothing that does not further everything is favorable
An old willow puts out shoots, and an old husband has a young wife. The commentary calls the match unusual, since “such association is extraordinary”. Legge explains that this line “inclines to the weak 1 below him”, and he reads the result as fruitful, since “the action of the subject of 2 will be successful”.
Legge gives the reason for the lean. The line “has no proper correlate above”. He also says what the image promises, “An old husband with a young wife will yet have children”. In Wilhelm the tree is a poplar that “sprouts at the root”.
When only this line changes, it becomes hexagram 31, Influence
Third line
棟橈,凶。
The ridgepole sags to the breaking point. Misfortune.
misfortune it goes badly
The weak beam of the judgment returns here, and the text speaks of evil. Legge reads a person “confident in his own strength” whose correlate in the top line is weak. “Alone, he is unequal to the extraordinary strain on him”, and the commentary adds that “no help can be given”.
Wilhelm gives this line the same words as his judgment, “The ridgepole sags to the breaking point.” Here they end in “Misfortune.”
When only this line changes, it becomes hexagram 47, Oppression
Fourth line
棟隆、吉。有它、吝。
The ridgepole is braced. Good fortune. If there are ulterior motives, it is humiliating.
good fortune it goes wellhumiliation it leads to embarrassment
The beam curves upward, and this is the one line with good fortune. Legge explains that the line is strong in an even place, so “his strength is tempered” and “He will be equal to his task.” The text adds a condition. Looking for other help brings “cause for regret”, and the commentary says the beam “does not bend towards what is below”.
Legge places the line next to the fifth, which he calls “the ruler's place”, so that on its subject “devolves the duty of meeting the extraordinary exigency of the time”. In his note the help to avoid is that of the first line, which “would affect him with another element of weakness”. Wilhelm reads the warning differently. “If there are ulterior motives, it is humiliating.”
When only this line changes, it becomes hexagram 48, The Well
Fifth line
枯楊生華,老婦得其士夫,无咎无譽。
A withered poplar puts forth flowers. An older woman takes a husband. No blame. No praise.
no blame there is no mistake in it
The willow flowers here, but Legge points out that it produces “flowers, not shoots”. The text finds “occasion neither for blame nor for praise”. The commentary asks of the flowers “how can this secure its long continuance?”, and Legge answers that “its decay will soon reappear”.
Legge sets this line beside the second. The line is “strong and central”, but it “has no proper correlate below”, and it leans to the top line as the second leaned to the first. Of the marriage he says “An old wife will have no children.” The commentary is harsher and calls it “a thing to be ashamed of”.
When only this line changes, it becomes hexagram 32, Duration
Sixth line
過涉滅頂,凶。无咎。
One must go through the water. It goes over one’s head. Misfortune. No blame.
misfortune it goes badlyno blame there is no mistake in it
The top line is broken. Its subject wades through a stream “till the water hides the crown of his head”. The text speaks of evil “but no ground for blame”, and Legge gives the reason. “He is unequal to the task, and sinks beneath it; but his motive modifies the judgment on his conduct.”
The motive Legge names is to “benefit all under the sky”. The commentary agrees that the act “affords no ground for blame”. Wilhelm puts the line as a necessity, “One must go through the water.”
When only this line changes, it becomes hexagram 44, Coming to Meet
Hexagram 28 unchanging
If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.
The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.
For hexagram 28 unchanging, what remains is the weak beam of the judgment, which still finds advantage in moving and speaks of success, and the image of the one who stands alone without fear.
Questions people ask
What does hexagram 28 mean?
It describes an extraordinary time, pictured as a beam too weak for its load. The judgment still says “There will be advantage in moving (under its conditions) in any direction whatever”.
What does hexagram 28 unchanging mean?
With no moving lines you read only the judgment and the image. For hexagram 28 that is the weak beam with its advantage in moving, and the person who “stands up alone and has no fear”.
What does hexagram 28 changing to 48 mean?
It is hexagram 28 with its fourth line moving. That line shows “a beam curving upwards” and speaks of good fortune, and when it changes the hexagram becomes number 48.
What does hexagram 28 changing to 44 mean?
It is hexagram 28 with its top line moving. That line shows a person wading “till the water hides the crown of his head”, with evil but no ground for blame, and when it changes the hexagram becomes number 44.
Richard Wilhelm, translated by Cary F. Baynes. Tâ Kwo in James Legge. Preponderance of the Great in Wilhelm and Baynes.
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