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The 64 hexagrams
I Ching hexagram 27

Nourishment

In Chinese
頤 yí
Above
Keeping Still, mountain
Below
The Arousing, thunder

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What hexagram 27 means

Hexagram 27 is about nourishing. Legge writes that its name “denotes nourishing,--one's body or mind, one's self or others”.

The figure is drawn as an open mouth. A whole line at the bottom and another at the top hold four broken lines between them, and Legge says that “the whole figure suggests the appearance of the mouth”. Turned upside down, it is the same hexagram.

The judgment is favorable on one condition. In Legge the good fortune comes “with firm correctness”, and the text asks us to look at what we nourish and at how we feed ourselves.

The six lines divide in two. The three lower lines end in evil, and the three upper lines all carry good fortune.

The judgment and the image

The judgment

頤貞吉。觀頤,自求口實。

THE CORNERS OF THE MOUTH. Perseverance brings good fortune. Pay heed to the providing of nourishment And to what a man seeks To fill his own mouth with.

good fortune it goes well

The image

山下有雷,《頤》。君子以慎言語、節飲食。

At the foot of the mountain, thunder: The image of PROVIDING NOURISHMENT. Thus the superior man is careful of his words And temperate in eating and drinking.

What the commentaries say

The commentary on the judgment states the condition plainly. In its words “when the nourishing is correct, there will be good fortune”.

The same commentary finds two looks in the judgment. One goes outward, since “we must look at those whom we wish to nourish”. The other goes inward, since “we must look to our own nourishing of ourselves”.

It then widens the scale. It says that “Heaven and earth nourish all things”, and that the sages nourish people of talent and virtue so as to reach the many through them. It closes with praise, “Great is (the work intended by this) nourishing in its time!”

The image is thunder under a mountain. From it the commentary draws two rules, which are “watchfulness over our words, and the temperate regulation of our eating and drinking”.

Wilhelm gives the same rules in fewer words. The superior man “is careful of his words And temperate in eating and drinking”.

Legge reads the two whole lines as the jaws. The bottom one is “the lower jaw, part of the mobile chin”, the top one is “the more fixed upper jaw”, and between them “The open lines are the cavity of the mouth”. He adds that the nourishment “will differ according to the object of it”, and that each person must settle what to do in each case “by exercising his own thoughts”.

The six lines

First line

舍爾靈龜,觀我朵頤,凶。

You let your magic tortoise go, And look at me with the corners of your mouth drooping. Misfortune.

misfortune it goes badly

A strong line that could feed itself looks away toward another. Legge compares its subject to “a tortoise, which is supposed to live on air”, yet he is drawn out of himself by desire for the fourth line, at which he looks “till his jaw hangs down, or, as we say, his mouth waters”.

The commentary judges him “unfit to be thought noble”, and the text ends in evil. Legge supposes that the words of the line are spoken “by the fourth line to the first”.

When only this line changes, it becomes hexagram 23, Splitting Apart

Second line

顛頤,拂經于丘,頤、征凶。

Turning to the summit for nourishment, Deviating from the path To seek nourishment from the hill. Continuing to do this brings misfortune.

misfortune it goes badly

This weak line cannot feed itself and looks in two wrong directions. Legge says it “seeks nourishment first from the strong line below, which is not proper, and then from the strong 6, not its proper correlate, and too far removed”.

The commentary puts the fault in “leaving in his movements his proper associates”. Wilhelm's verse closes with the warning that “Continuing to do this brings misfortune”.

When only this line changes, it becomes hexagram 41, Decrease

Third line

拂頤貞、凶,十年勿用,无攸利。

Turning away from nourishment. Perseverance brings misfortune. Do not act thus for ten years. Nothing serves to further.

misfortune it goes badlynothing that would further nothing is favorable

The third line goes against the method of nourishing, and firmness does not save it. Legge reads its subject as one who “considers himself sufficient for himself, without any help from without, and the issue is bad”.

The text sets a long pause with the words “For ten years let him not take any action”. The commentary gives the reason, which is that “his course is greatly opposed (to what is right)”.

When only this line changes, it becomes hexagram 22, Grace

Fourth line

顛頤,吉。虎視眈眈,其欲逐逐,无咎。

Turning to the summit For provision of nourishment Brings good fortune. Spying about with sharp eyes Like a tiger with insatiable craving. No blame.

good fortune it goes wellno blame there is no mistake in it

Here the tone changes. Legge marks the step with the words “With line 4 we pass into the upper trigram”, and the text gives good fortune to one who looks downward for the power to nourish.

The line is weak, but in Legge's note it is “bent on nourishing and training all below”, and it looks to the strong first line for help. The text pictures that look as “a tiger's downward unwavering glare”, and Legge concludes that “there is no error”.

The commentary ties the good fortune to the place the line holds. It “shows how brilliant will be the diffusion (of that power) from (the subject of the line's) superior position”.

When only this line changes, it becomes hexagram 21, Biting Through

Fifth line

拂經,居貞、吉,不可涉大川。

Turning away from the path. To remain persevering brings good fortune. One should not cross the great water.

good fortune it goes well

The one in this place is not strong enough for it. Legge says he “is not equal to the requirements of his position”, and the good fortune comes from “a firm reliance on the strong 6”. The commentary names the quality behind it, which is “docility”.

The text adds a limit about crossing the great stream, which this line should not try. Legge puts it plainly. “Let him not, however, engage in the most difficult undertakings.”

When only this line changes, it becomes hexagram 42, Increase

Sixth line

由頤,厲、吉。利涉大川。

The source of nourishment. Awareness of danger brings good fortune. It furthers one to cross the great water.

danger there is dangergood fortune it goes wellit furthers it is favorable

The top line is the source, “him from whom comes the nourishing”. The text calls his position “perilous” and still gives good fortune. Legge explains the peril as a weight, since “The task is hard and the responsibility great”. In his note the subject of the line “feels himself in the position of master or tutor to all under heaven”, and by realising the weight of the task “he will prove himself equal to them”.

Where the fifth line is kept from the great stream, this one hears that “It will be advantageous to cross the great stream”. The commentary says the outcome “affords great cause for congratulation”.

When only this line changes, it becomes hexagram 24, Return

Hexagram 27 unchanging

If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.

The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.

For hexagram 27 unchanging, what remains is the good fortune that the judgment ties to firm correctness, and the image that asks for care with words and measure in eating and drinking.

Questions people ask

What does hexagram 27 mean?

It is about nourishing, of body or mind, of oneself or of others. The judgment gives good fortune “with firm correctness”, and the image asks for care with words and measure in eating and drinking.

What does hexagram 27 unchanging mean?

With no moving lines you read only the judgment and the image. For hexagram 27 that is good fortune tied to firm correctness, and the rule to be “careful of his words And temperate in eating and drinking”.

What does hexagram 27 changing to 23 mean?

It is hexagram 27 with its first line moving. That line shows one who leaves his “efficacious tortoise” to stare at another, and it ends in evil. When it changes the hexagram becomes number 23.

What does hexagram 27 changing to 24 mean?

It is hexagram 27 with its top line moving. That line shows “him from whom comes the nourishing”, in a position that is perilous and still fortunate. When it changes the hexagram becomes number 24.

Is hexagram 27 a good sign?

Legge says of it that “The auspice of the whole hexagram is good”. He attaches one premise, “that in both respects the nourishing must be correct, and in harmony with what is right”. The three lower lines, read on their own, end in evil.

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Richard Wilhelm, translated by Cary F. Baynes. Î in James Legge. The Corners of the Mouth (Providing Nourishment) in Wilhelm and Baynes.

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