Decrease
- In Chinese
- 損 sǔn
- Above
- Keeping Still, mountain
- Below
- The Joyous, lake
Did you get this hexagram?
Mark your changing lines and keep your cast.
Mark my castWhat hexagram 41 means
Hexagram 41 is the mountain over the lake. It stands for decrease, where one part is made less and another is added to.
The judgment sets one condition, which is sincerity. Where it is present, Legge has “there will be great good fortune”.
The offering may be small. The judgment allows that “(Even) in sacrifice two baskets of grain, (though there be nothing else), may be presented.”
Legge gives the idea a wide range. His own reading comes near to the view that “every diminution and repression of what we have in excess to bring it into accordance with right and reason is comprehended under Sun”.
Turned upside down, the figure becomes hexagram 42, which is also the next one in the sequence.
The judgment and the image
The judgment
損有孚,元吉,无咎可貞。利有攸往。曷之用,二簋可用享。
DECREASE combined with sincerity Brings about supreme good fortune Without blame. One may be persevering in this. It furthers one to undertake something. How is this to be carried out? One may use two small bowls for the sacrifice.
supreme good fortune it goes very well, from the rootno blame there is no mistake in itit furthers it is favorable
The image
山下有澤,《損》。君子以懲忿窒欲。
At the foot of the mountain, the lake: The image of DECREASE. Thus the superior man controls his anger And restrains his instincts.
What the commentaries say
The commentary on the judgment reads the figure by its two halves. In it we see “the lower (trigram) diminished, and the upper added to”.
The same commentary ties decrease to its moment. It says “There is a time when the strong should be diminished, and the weak should be strengthened.” Loss and gain, fullness and emptiness, follow the conditions of the time.
The image is a mountain with the waters of a marsh beneath it. From it the commentary draws a rule for a person, who “restrains his wrath and represses his desires”.
Wilhelm gives the same rule in other words. The superior man “controls his anger And restrains his instincts”.
Legge explains why two baskets are enough. The correction, or the contribution toward it, may “appear to be very small, yet it will be accepted”, and he compares this to the most solemn religious service.
Legge does not hide how hard he finds this hexagram. He opens his note with “The interpretation of this hexagram is encompassed with great difficulties.” He reports an accepted reading that makes it a lesson about paying taxes. He allows that king Wăn may have seen taxation in the figure, and adds that the symbolism of his son “takes a much wider range”.
The six lines
First line
已事遄往,无咎。酌損之。
Going quickly when one's tasks are finished Is without blame. But one must reflect on how much one may decrease others.
no blame there is no mistake in it
The first line leaves its own affairs to help the fourth. The text finds no error and adds a limit, “let him consider how far he should contribute of what is his (for the other)”. The commentary gives the ground for the help, which is that the upper line “mingles his wishes with his”.
Legge notes that this line is strong and its correlate in the fourth place is weak. Its subject will wish to help, and Legge adds “Nor will he diminish of his own for the other without due deliberation.”
Wilhelm reads the timing differently. In his version one goes “when one's tasks are finished”, and the limit is put as “how much one may decrease others”.
When only this line changes, it becomes hexagram 4, Youthful Folly
Second line
利貞。征凶,弗損,益之。
Perseverance furthers. To undertake something brings misfortune. Without decreasing oneself, One is able to bring increase to others.
it furthers it is favorablemisfortune it goes badly
This line helps by staying where it is. The text says that “action on his part will be evil”, and Legge explains that “Maintaining his own firm correctness is the best way to help him”.
Legge describes the line as strong and in the central place. The commentary builds on that place and says “his central position gives its character to his aim”.
Wilhelm states the result plainly. “Without decreasing oneself, One is able to bring increase to others.”
When only this line changes, it becomes hexagram 27, Nourishment
Third line
三人行則損一人,一人行則得其友。
When three people journey together, Their number decreases by one. When one man journeys alone, He finds a companion.
no verdict
Three walking together lose one, and one walking alone finds a friend. The commentary gives a short reason, “when three are together, doubts rise among them”.
Legge reports an explanation built on the movement of lines between the trigrams, and he does not accept it. He calls the paragraph “full of obscurity” and writes “I cannot lay hold of any thread of reason in this.”
When only this line changes, it becomes hexagram 26, Great Taming
Fourth line
損其疾,使遄有喜,无咎。
If a man decreases his faults, It makes the other hasten to come and rejoice. No blame.
no blame there is no mistake in it
This line is weak, and the strong first line is made to hasten to its relief. Legge compares it to “an individual ailing and unable to perform his proper work”. The text finds no error, and the commentary adds “this is matter for joy”.
Wilhelm has faults where Legge has an ailment. His line begins “If a man decreases his faults”, and the result is that it “makes the other hasten to come and rejoice”.
Legge reads the joy of the line as a sign of will. In his note it “shows the desire of its subject to do his part in the work of the hexagram”.
When only this line changes, it becomes hexagram 38, Opposition
Fifth line
或益之十朋之龜,弗克違,元吉。
Someone does indeed increase him. Ten pairs of tortoises cannot oppose it. Supreme good fortune.
supreme good fortune it goes very well, from the root
Here the gain comes from others. The text shows parties adding “ten pairs of tortoise shells” to the stores of its subject and “accepting no refusal”, and it ends in “great good fortune”.
Legge sees in this place a ruler who is “humble, and welcomes the assistance of his correlate”. The commentary says the good fortune “is due to the blessing from above”.
Wilhelm keeps the tortoises and gives them another part. In his version “Someone does indeed increase him. Ten pairs of tortoises cannot oppose it.”
When only this line changes, it becomes hexagram 61, Inner Truth
Sixth line
弗損,益之,无咎,貞吉,利有攸往,得臣无家。
If one is increased without depriving others, There is no blame. Perseverance brings good fortune. It furthers one to undertake something. One obtains servants But no longer has a separate home.
no blame there is no mistake in itgood fortune it goes wellit furthers it is favorable
The top line gives without losing. Its subject is “giving increase to others without taking from himself”, and the text joins freedom from error, good fortune and advantage. The commentary says “he obtains his wish on a grand scale”.
Wilhelm turns the first phrase around, “If one is increased without depriving others”, and closes with “One obtains servants But no longer has a separate home.”
Legge says this line will “carry out the idea of the hexagram in the highest degree and style”. On the ministers of the text he writes “Ministers will come to serve him; and not one from each clan merely, but many.” He is candid about this last paragraph and adds “I confess that I only discern the meaning darkly.”
When only this line changes, it becomes hexagram 19, Approach
Hexagram 41 unchanging
If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.
The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.
For hexagram 41 unchanging, what remains is the judgment, where decrease joined with sincerity brings great good fortune and a small offering may be presented. The image adds the restraint of wrath and desire.
Questions people ask
What does hexagram 41 mean?
It stands for decrease, the lessening of what is in excess. The judgment says that if there is sincerity in it “there will be great good fortune”.
What does hexagram 41 unchanging mean?
With no moving lines you read only the judgment and the image. For hexagram 41 that is decrease with sincerity, a small offering that may be presented, and the rule of one who “restrains his wrath and represses his desires”.
What does hexagram 41 changing to 19 mean?
It is hexagram 41 with its top line moving. That line shows its subject “giving increase to others without taking from himself”, and when it changes the hexagram becomes number 19.
What does hexagram 41 changing to 61 mean?
It is hexagram 41 with its fifth line moving. That line shows others adding to its subject and “accepting no refusal”, with “great good fortune”, and when it changes the hexagram becomes number 61.
What do the two baskets in hexagram 41 mean?
They are the small offering of the judgment. Legge explains that a contribution may “appear to be very small, yet it will be accepted”, and the commentary on the judgment adds “for these two baskets there ought to be the fitting time”.
Richard Wilhelm, translated by Cary F. Baynes. Sun in James Legge. Decrease in Wilhelm and Baynes.
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