Inner Truth
- In Chinese
- 中孚 zhōngfú
- Above
- The Gentle, wind
- Below
- The Joyous, lake
Did you get this hexagram?
Mark your changing lines and keep your cast.
Mark my castWhat hexagram 61 means
Hexagram 61 is wind over the lake. Two broken lines sit in the middle of the figure, with two whole lines below them and two above.
It stands for sincerity. Legge says the name “may be represented in English by 'Inmost Sincerity.'” and that “It denotes the highest quality of man”.
The judgment is favorable. In Legge it “leads to good fortune”, with advantage in crossing the great stream and in being firm and correct.
Among the lines, only the first carries good fortune and only the top line carries evil. The top line shows a cock that tries to mount to heaven.
The judgment and the image
The judgment
中孚豚魚,吉。利涉大川,利貞。
INNER TRUTH. Pigs and fishes. Good fortune. It furthers one to cross the great water. Perseverance furthers.
good fortune it goes wellit furthers it is favorable
The image
澤上有風,《中孚》。君子以議獄緩死。
Wind over lake: the image of INNER TRUTH. Thus the superior man discusses criminal cases In order to delay executions.
What the commentaries say
Legge reports how the Chinese commentators read the shape of the figure. The two divided lines in the centre “are held to represent the heart or mind free from all pre-occupation, without any consciousness of self”. The whole lines at the centre of each trigram are held to show how solid that virtue is. Legge closes with a short sentence, “There is no unreality in it, not a single flaw.”
Legge also says what this quality gives. It “gives its possessor power so that he prevails with spiritual beings, with other men, and with the lower creatures”.
The commentary on the judgment gives sincerity a wide reach. It says “Sincerity (thus symbolled) will transform a country”, and that “sincerity reaches to (and affects even) pigs and fishes”.
Legge reports how the pigs and fishes were understood. The names were taken as “symbolical of men, the rudest and most unsusceptible of being acted on”.
For the crossing of the great stream, the same commentary sees in the figure “one riding on (the emblem of) wood, which forms an empty boat”. Legge takes the sentence to mean that the sincere man “will succeed in the most difficult enterprises”. On the last words of the judgment the commentary says “in that virtue indeed we have the response (of man) to Heaven”, and Legge calls it remarkable that the sincere man is still told to be firm and correct.
The image is wind above the waters of a marsh. From it the commentary draws a rule for the one who judges. The superior man “deliberates about cases of litigation and delays (the infliction of) death”.
The six lines
First line
虞吉,有它不燕。
Being prepared brings good fortune. If there are secret designs, it is disquieting.
good fortune it goes well
The bottom line rests in itself, and it is the one line with good fortune. The text adds a warning, “If he sought to any other, he would not find rest”. The commentary gives the reason for the good fortune, that “no change has yet come over his purpose”.
Legge follows the view that this line does not look to another line for support. In that view “the virtue of sincerity is all centred in itself, thence derived and thereby powerful”.
When only this line changes, it becomes hexagram 59, Dispersion
Second line
鳴鶴在陰,其子和之。我有好爵,吾與爾靡之。
A crane calling in the shade. Its young answers it. I have a good goblet. I will share it with you.
no verdict
A crane calls from a hidden place and her young answer. The commentary says the answer comes “from the (common) wish of the inmost heart”. The text gives this line no verdict.
Legge reads the cup that is offered and shared as “the symbolism of two men brought together by their sympathy in virtue”. He names the theme of the line in one sentence, “The subject of the paragraph is the effect of sincerity.” He adds that the young ones of the crane “are represented by line 1”.
When only this line changes, it becomes hexagram 42, Increase
Third line
得敵,或鼓或罷,或泣或歌。
He finds a comrade. Now he beats the drum, now he stops. Now he sobs, now he sings.
no verdict
This is the first of the two broken lines. Its subject has met a mate and his mood keeps turning. In the text “Now he weeps, and now he sings”, and no verdict follows. The commentary says only that “the position (of the line) is the appropriate one for it”.
Legge explains the swings. He says that the mate of this line is the top line. Here “Sincerity, not left to itself, is influenced from without, and hence come the changes and uncertainty in the state and moods of the subject of the line”.
When only this line changes, it becomes hexagram 9, Small Taming
Fourth line
月幾望,馬匹亡,无咎。
The moon nearly at the full. The team horse goes astray. No blame.
no blame there is no mistake in it
The line gives two pictures, the moon nearly full and a horse whose fellow disappears, and finds no error. The commentary reads the horse as a parting, since “he breaks from his (former) companions, and mounts upwards”.
Legge reads the moon through the fifth line. The subject of the fourth “hastens on to the confidence of the ruler in 5, being symbolised as the moon nearly full”. He explains the team of horses through the lines too. The first and fourth lines were a pair, but the first “disappears here from the team, and 4 goes on and joins 5”.
When only this line changes, it becomes hexagram 10, Treading
Fifth line
有孚攣如,无咎。
He possesses truth, which links together. No blame.
no blame there is no mistake in it
The fifth line shows its subject “perfectly sincere, and linking (others) to him in closest union”, and the text finds no error. The commentary says the place of the line is “the correct and appropriate one”.
Legge calls the line “strong and central, in the ruler's place”. He sees in it “the sage on the throne, whose sincerity will go forth and bind all in union with himself”.
When only this line changes, it becomes hexagram 41, Decrease
Sixth line
翰音登于天,貞凶。
Cockcrow penetrating to heaven. Perseverance brings misfortune.
misfortune it goes badly
The top line is the only one that ends badly. A cock tries to mount to heaven, and the text says “Even with firm correctness there will be evil”. The commentary asks “how can (such an effort) continue long?”
Legge gives the plain reason. He says the efforts of its subject “will be ineffectual, and injurious to himself”. In his note “a cock is not fitted to fly high, and in attempting to do so will only suffer hurt”.
When only this line changes, it becomes hexagram 60, Limitation
Hexagram 61 unchanging
If none of your six lines is moving, you read the hexagram as a whole. That is the judgment and the image above, without any of the line texts.
The book gives the reason. Lines that do not move are “non-moving lines, which serve only as structural matter in the hexagram, without intrinsic meaning of their own”.
For hexagram 61 unchanging, what remains is the good fortune of the judgment, with its advantage in crossing the great stream and in being firm and correct, and the image of wind over the lake, which asks for deliberation before a sentence is carried out.
Questions people ask
What does hexagram 61 mean?
It stands for sincerity that comes from within and reaches others. The commentary on the judgment says “sincerity reaches to (and affects even) pigs and fishes”, and the judgment in Legge “leads to good fortune”.
What does hexagram 61 unchanging mean?
With no moving lines you read only the judgment and the image. For hexagram 61 that is good fortune, advantage in crossing the great stream and in being firm and correct, and the image of the one who “deliberates about cases of litigation”.
What does hexagram 61 changing to 42 mean?
It is hexagram 61 with its second line moving. That line shows a crane calling from hiding and her young answering “from the (common) wish of the inmost heart”, and when it changes the hexagram becomes number 42.
What does hexagram 61 changing to 60 mean?
It is hexagram 61 with its top line moving. That line shows a cock that tries to mount to heaven, and the text says “Even with firm correctness there will be evil”. When it changes the hexagram becomes number 60.
Richard Wilhelm, translated by Cary F. Baynes. Kung Fû in James Legge. Inner Truth in Wilhelm and Baynes.
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